Tag Archives: drought

Written in Stone (For The Sunday Whirl, 506)

 

These are some of the ancient tiny jars used for sacrificial blood offerings that washed up on the shores of the lake during the period when it shrank to 1/4 of its former size. 

Written in Stone

The rain came as an onslaught after years of drought,
splashing on the cobbles and washing pebbles out.
Cleaning out the gutters, pouring down the hill,
until those who’d prayed for rain declared they’d had their fill.
As it came down in torrents, first welcome and benign,
at first the people welcomed it. Saw it as a sign
that they’d been forgiven for ways they had maligned
Michicihualli, whose shrinking banks were lined
with sacrificial offerings—atonement for the sin
of years of people living there that they had thrown in
to feed the spirit of the lake and ask for what they wished for—
water for their crops and the silver fish they fished for.

But for years they had forgotten the history of the lake:
how grandfathers had slit their ears, blood sacrifice to make,
collected the drops in a jar and dropped it in the water,
to give it as an offering to its guardian daughter,
to thank her for her providence and calm potential ire
that made the lake reach heavenward in a colossal gyre.
To try to still the water and end its angry churn,
one-by-one they brought their gifts, her blessings to return.

But these practices had ended in this modern age
as the people let traditions slide and failed to set the stage
to present her with the symbols that by rights she’d earned.
So in retaliation, perhaps the lady spurned.
Split the heavens open and the rain poured down,
washing boulders from the mountains down into the town.
Walls and buildings leveled, cobblestones stripped bare,
stones piled up in piles high into the air.

One hundred years of fury washed down in only minutes
reminded all the people of those forgotten tenets
of giving back when given, and finally they listened
cleaning up the garbage until the lakeshore glistened,
restoring all her beauty to calm her angry rancor,
and giving other offerings to honor and to thank her.

These are the prompt words for The Sunday Whirl, 506: pour, drought, history, still, symbol, sign, week, slide, end, rights, onslaught and people.

Michicihualli is the legendary lady who dwells within Lake Chapala, providing all the bounty necessary that the people who dwell here need to survive. When I moved to these mountains above the lake twenty years ago, the lake had shrunk to 1/4 of its former size and a few years later, weeks of downpours culminated in the waterspout which rose up from the lake and dumped water onto the mountainside above me that had already been super-saturated, causing a huge landslide that brought boulders the size of cars rushing down the mountain arroyos, through the fraccionamiento where I live, ripping up all the roads, destroying walls and buildings, then down through the town and into the lake. It is said that this was the most recent example of hundred-year storms that had ravaged the area before, but after massive restoration efforts as well as legislation that has restored more water flow into the lake from dams further upriver which had been holding back the waterflow, the lake came up to its former banks. Now, this year, it has again been diminished to 1/2 of its former size. Hopefully, the rainy season that we are just now entering will restore some of that water. HERE is a link to an article I wrote about the devastation during that huge avalanche. Luckily, I lived exactly in the middle between two of the arroyos that had the most damage and although the water came to within feet of my house and houses a block on either side of me were demolished, my house went undamaged.

 


Leaves in a Dry Wind

Version 2
The essay I am reproducing below is a reply to a comment made in my blog by OromianEconomist regarding the pictures and short essay on my blog  (You can find them HERE.) in which I referred to the Ethiopian drought of the early 1970’s. This was his comment:

“The same is going on right now in Ethiopia. Authorities are either hiding the presence of famine or stealing the food aid.”

He included the below link to an article written about the current drought which I suggest you read.  https://oromianeconomist.wordpress.com/2015/08/27/the-cause-of-ethiopias-recurrent-famine-is-not-drought-it-is-authoritarianism/      My comments follow below.

                                                           Leaves in a Dry Wind

I wrote this initially short reply to the Oromian Economist’s comment on my blog, but then I seemed to just keep writing and writing until it turned into an essay of sorts.  The facts are from memory and I realize I need to do some further research and I’d be open to any comments by people more in the know than I was at the time, but this is a short view of what I observed in Ethiopia when I traveled and lived there in 1973 and 1974:

I was in Ethiopia in the drought years of 1973 and 74. I saw the sacks of grain for sale in the market in Addis Ababa that said, “Gift of the people of the United States of America.” The grain was being sold and the money pocketed by government ministers. One month the teachers in my school (Medehane Alem T’mhrtebet) elected to forego our salaries and use the money to buy food and hire trucks to take it to the drought areas. I was on the committee set up to deal with this transfer, but the government said it could not allow private citizens (or expats such as myself) to handle the money or the distribution. What actually happened was that the government did hold back the money, but they merely used it to pay our next month’s salary. Not a penny of that money was ever used for drought relief.

Many people at that time were not even aware of the drought because the starving people were not allowed to migrate into the cities but were held back by military. We were only aware because we traveled out in the country via bus. Dead cattle dotted the countryside and in places people formed human chains across the road to stop the buses. This was in Wollo Province, enroute from Addis to Dessie. We threw all the food and money we had out of the windows of the bus, but then traveled on. There didn’t seem to be anything being done at that time nor any means for anyone to deal with the problem.

There was one relief agency and I can’t remember whether it was Swiss or Swedish, where the aid was brought to Africa and distributed by the country it was being sent from. I had a friend who was employed by this organization and I traveled with him at one point. He told me that this was the only aid that was actually getting to the people and that no other country actually sent people to insure that the aid was being distributed to the people who needed it. This was a long time ago and my memory is spotty, but I am thinking that they were setting up schools that he was inspecting, but it may have been other agencies.

We traveled from Addis past Bahir Dar and Lake Tana (source of the Blue Nile) and Gondar, up to Asmara. This was through the Semian mountains, noted for shiftas (robbers) and we traveled by caravan with armed guards as actually I had earlier when I had come out of the Lalibela region and back into Addis. Other trips were to the Awash Valley and then later to Gambela, to camps where Sudanese refugee camps had formerly been set up. My friends were Ethiopian nurses there.

When we traveled to Harrar, it was because all of the schools in Addis had been closed down due to student demonstrations and strikes. They had started stoning buses. The rumors were that the buses were all owned by members of the royal family, but I don’t know if this was true. In spite of the fact that almost no students were still attending school, we teachers were told that so long as one student showed up for class that we needed to show up. On my last day of school, I was on a bus that was stoned. A large stone shattered the glass near the window where I was standing, as the bus was full. The next stone whistled past just grazing my ear. After that, the buses all stopped running and they closed down my school. We had been wanting to go to Harrar, so we traveled by train. The trains were totally full with people standing and sleeping in the aisles as well. At times we would see people standing by the side of the tracks with camels. Someone from the train would open one of the doors and throw huge sacks of smuggled goods out to these desert nomads who were contraband runners.

After a few days in Harrar, we rode the train back into Addis and as we rode into the city, we saw the students swarming over the tracks behind us. I think we were on the last train back into Addis. The revolution had been going on for some time but we were just seeing it as student protest. The military later took over the airport and the night of my birthday and good-bye celebration, (my sister and I were due to leave the next day to travel further in Africa and then to go back to the states to see my father who was very ill) the coup was staged. The military had used the students to start the revolution but in the coming years, most of the young people I knew were killed by one wave of revolutionaries after another. They had more or less been used by the military for their own purposes and my only friends who made it through that period alive were ones who came to the U.S. or Canada.

My boyfriend who was shot defending me the first day after the coup miraculously survived a bullet that went all the way through his body and out the other side. I stayed for another month until he was out of hospital, then came back to the United States and have never returned to Ethiopia. My boyfriend became involved in politics and two years later, he was warned to leave Ethiopia by yet another wave of revolutionaries espousing a different branch of communism. When he refused, he was assassinated in the road right outside the hospital where we had spent our last month together.

I blindly stumbled through this very sad and violent slice of Ethiopian history not fully understanding all that was going on. My efforts to write about it since have always been stopped by my realization that I really didn’t fully comprehend the magnitude of everything that was happening and probably still don’t. But, for sure, I realize that my experiences in no way equalled those of Ethiopian citizens caught within those circumstances. They could not just travel blithely through them as I did. And few of them lived to tell the story I am telling only sketchily, according to my own experience and probably faulty memory.

I was there for that lavish celebration staged for Haile Selassie’s birthday. When members of the royal family were arrested after the coup, they were put in the prison that was on the other side of the garden wall of my house near Mexico Square. When Haile Selassie was removed from the Royal Palace after my return to the states, he was arrested by my boyfriend’s father, who was a Colonel in the military and put into a little blue Volkswagon that was the car Andy and I used while I was in Addis. I saw Selassie say something to Colonel Getachew as he got into the car and I asked Andy what he had said. What he said was, “Am I reduced to this–riding in a Volkswagen?” In reply, Col. Getachew said, “Your majesty, most of your subjects walk.”

In my years in Ethiopia, I had seen Selassie riding around the countryside in the backseat of his Rolls Royce, sitting on a jumper seat to raise him up enough to see and be seen through the windows, his Chihuahuas running back and forth in the back window. Everyone along the roads bowed as he passed and Andy tried to pull me down into a bow. “It is for respect for our emperor,” he told me, but I told him I refused to bow to this man who lived in a palace and rode through his country in a Rolls and walked through the marketplace dispensing birr notes to the people when other subjects were starving. If he saw us, and if he saw the little blue Volkswagen parked at the side of the road, little did he know that one day he would be driven away in that very car. History can be chilling and its stories full of ironies that, known by few, blow away like leaves in the winds of the next event and the next and the next.

https://dailypost.wordpress.com/dp_prompt/worlds-colliding/  (This prompt called for taking two fictional characters from different books and having them meet and interact. I have chosen to depict events that occurred when a real person chose to enter a different world. Truth can be much more interesting than fiction.  I found this to be true during my years in Ethiopia.)

Ethiopian Drought Area, 1973: One Word Photo Challenge

                                                          Ethiopian Drought Area, 1973

The below pictures were taken in the Bati market of Ethiopia in the middle of the drought area. Here highland farmers met the lowland nomadic traders to exchange food for camel dung or other commodities.

daily life color069 daily life color070 daily life color065 (1) daily life color067The woman in back is cornrowing the hair of the woman in front.  Look at how finely plaited it is. The two sides of her hair contain the same amount of hair!

daily life color071

I believe this village was Dessi. We drove for two days through the drought area on local bus to get here.  I’ve talked about that trip HERE.

Version 2
In the village we were going to, women walked for 3 hours with these heavy clay jars on their backs to get water. This was the water we drank and cooked and bathed with.  Needless to say, we were very sparing of water usage.  When I later went back and lived in that village for a month, for my once-weekly bath, I used a small pitcher of water, poured in a meager stream over my head as I stood in a small basin. A bit of water, shampoo and soap, and then the rest of the water to rinse off. I’m sure my drainage water was then used for something. Probably to settle the dust on the dirt floor or to clean with. Hopefully, not for that night’s soup.

http://jennifernicholewells.com/2014/01/28/one-word-photo-challenge/