Floating Meditation
I don’t want to do aerobics;
I want to float the sea,
pretending that I’m flotsam
or perhaps that flotsam’s me.
I’d like to try to meditate
the half hour I’m adrift,
but I fear that between me
and my subconscious there’s a rift.
“Am I flotsam now or jetsam?”
keeps running through my mind.
I guess to tell the truth,
I’m not the meditating kind.
The Sowing Room
My house is filled with plants and art
and furniture and clothes and heart—
my whole life spread for all to see
what nourishes and comforts me.
Things surround me everywhere
until at times I gasp for air
and go outside to try to find
some emptiness of place and mind.
I was given the gift of another room—
a place as sparse as an empty tomb,
and limited to objects three,
my choice, to take inside with me.
I chose my laptop, desk and chair—
no other objects needed there
for all the rest was in my head:
books that I had heard or read,
flowers, fountains, trees and lawn,
last rays of evening, first of dawn,
cherry pie and chocolate milk,
batiks, manta, linen, silk—
(all my favorite comfy clothes),
memories of friends and foes,
places traveled, lessons learned,
favorite dishes cooked or burned.
For lack of them, I need not pine.
Put to the page, they all are mine.
Their very absence becomes my muse.
If I want them, I have to use
imagination and memory,
then write them down for all to see.
Here poetry can seed and grow
to fill this room, and then can go
out in the world to find its place
so other words can fill its space.
When given the gift of breathing room,
that empty space became a womb.
The Prompt: An extra room has magically been added to your home overnight. The catch: if you add more than three items to it, it disappears. How do you use it?
In the Open
The day is balmy
with segmented clouds.
The African tulip tree
spreads its boughs wide
over the seated ones
as well as the one who stands in front of us,
leading us to ground our feet,
relax our arms with hands palms up
and to go inside ourselves
to watch our breath
and be in the now,
in the state that she calls openness.
To be in the future is not openness, she says,
and to be in the past is not openness.
Only the now is really living.
And it occurs to me
that when I think I want a cup of coffee
and leave my studio to go in search of it,
then, in the kitchen,
can’t remember what I’m there for,
(and the reason why so many
friends my age are doing the same)
is because we are in this state of openness
more frequently
as we get older.
Wanting a cup of coffee is in the future,
and remembering we wanted a cup of coffee
a few minutes ago
is having to remember the past.
Standing here in the kitchen
listening to the baby birds’
loud cheeps
from their nest in the kitchen overhang
is being in the now.
And so it is that all of us, as we age,
are in the deepest stages of meditation
most of the time
and should not worry so much
about Alzheimer’s or dementia,
because we are where Tibetan monks
and ladies leading meditation
would have us be.
Open. Living the now
with increasingly
less memory
for what was
or was to be.
lifelessons - a blog by Judy Dykstra-Brown 